Wednesday, September 21, 2011

Sri Garib Das Ayurveda Series

    Sri Garib Das Ayurveda Series
 
 
            Sri Garib Das Ayurveda Series

No.3. Ayurvedic Care and Cure of the Dihestive System/Prof.Dr.P.H.Kulkarni. ISBN.978-03-81218-19-8  Rs.300-00

No.4.Experiments with Drugs of Ayurveda,/Prof.Dr.P.H>Kulkarni   .ISBN> 978-93-81218-20-4. Rs.300-00

No.5.Ayurveda Philosophy and Practice/Prof.P.H.Kulkarni.,   ISBN.978-93-81218-41-9.  Rs.250-00

No.6. Encyclopedia of Ayurvedic Massage/ John  Douillard/   ISBN. 978-93-81218-40-2.  Rs. 900 

The Encyclopedia of Ayurvedic Massage

Written by John Douillard,  Divine Books, Delhi 2011. Rs.900-00
(Sri Garib Dass Ayurveda Series.)

(for Sale in Indian Sub-continent only)

Description:

Five thousand years old, Ayurvedic massage has been shown to still the mind and body by lowering metabolic rates and inspiring feelings of peace and calm. Often administered as a part of a three-, five-, or seven-day program, these treatments are an integral part of deep cleansing, rejuvenation, and life-extension Ayurvedic programs called panchakarma or kya kalpa. This book by a noted practitioner features more than 15 of these treatments, each described in step-by-step detail and some synchronized with two therapists for up to two hours in length. It provides the reader with all the tools necessary to begin Ayurvedic treatments as a part of a spa menu or massage therapy program.

Author Biography:

Dr. John Douillard is the author of The 3-Season Diet and Body, Mind, and Sport, which has sold over 60,000 copies and has been printed in six languages. His book Perfect Health for Kids, was released early last year, followed by The Encyclopedia of Ayurvedic Massage (both in 2004, North Atlantic Books). John received his Ayurvedic training in India and holds a Ph.D. in Ayurvedic medicine from the Open International University. He is the former Director of Player Development for the New Jersey Nets in the NBA. He co-directed Deepak Chopra's Ayurvedic center for eight years and has trained over 2000 Western doctors in Ayurvedic medicine. He launched a preservative-free Ayurvedic skin care line in 1998, and an Ayurvedic herbal line for health professionals in 2003. He has been teaching Ayurvedic medicine, natural health, fitness, and nutrition internationally for seventeen years. Currently he directs the LifeSpa School of Ayurveda and practices Ayurvedic and chiropractic medicine at LifeSpa in Boulder, Colorado, where he lives with his wife and six children.

Reviews/Endorsements:

"With great clarity anf precision, Dr. John Douillard has provided a detailed guidebook to the profound system of Ayurvedic massage, bringing this ancient method of yogic healing into practical focus for everyone to use in its many different forms."
- Dr. David Frawley

"It is with open arms that I welcome such a detailed yet comprehensive guide for massage and spa therapists."
- Tara Grodjesk

"Dr. Douillard offers a straightforward a very practical guide to implementing traditional Ayurvedic therapies into a spa menu. May this work become standard in quality spas throughout the world."
- Melanie Sachs

 

 

Rush Orders Direct to us.

Thanking You
 
Varun Gupta
 
Divine Books
40/5, Shakti Nagar,
Delhi 110007
India
 
Ph. No. 011 42351 493
divinebooksindia@gmail.com

Sunday, September 18, 2011

Books on Indology

Lala Murari Lal Chharia Oriental Series
 
1 & 2. Srimad Bhagavatam with the text of Sridhar with Visisitaadvaita and  Dvaita Readings Vol. I Skandhas 1- 7 & Vol. 2 Skandhas 8-12./ Ed.by T.R. Krishnacharya/ ISBN.978-81-920763-0-0/ (SET) Rs.800
 
3. Brihat Jataka of Varaha Mihira. Trans. by N.C.Aiyar. ISBN.978-81-920763-3-1 Rs.500
 
5.  The Twelve Principal Upanisads with Notes from the Commentaries of Sankaracharya and the Gloss/ Trans. into English by E.Roer, E.B.Cowell, Rajendra Lal Mitra./ ISBN.978-81-920763-5-5/ Rs.800
 
6 & 7. The Brahma Vaivarta Purana 2 Vols.- (Brahma and Prakriti Khandas Vol.I.)., (Ganesa and Krishna Janma Khandas. Vol.II) / Trans.into English by Rajendra Nath Sen, 978-81-920763-8-6 (SET) /  Set.Rs.1000
 
9 & 10. The Brihat Samhita of Varaha Mihira 2 Vols.-  Eng.Trans/ N.Chidambaram Iyer.(2 Parts.)ISBN 978-93-81218-17-4(SET)  / Set. Rs 600
 
11. Bhakti Ratnawali with  the Commentary of Vishnu Puri Translated by a Professor of Sanskrit, ISBN.978-93-81218-29-7 / Rs. 300
 
12.  An Introduction to the Yoga Philosophy/ Srisa Chandra Vasu, ISBN.978-93-81218-28-0/ Rs.120
 
13, The Brihat Jatakam of Varaha Mihira.Eng.Trans. by Swami Vijnananda.   ISBN. 978-93-81218-27-3. Rs.500
 
14. The Patanjali"s Yoga Sutras.Trans. Rama Prasada. Delhi,2011. ISBN.978-93-81218-26-6. Rs.400
 
15.   Sri Narada Pancaratram - The Jnanamrita sara Samhita/ Eng.Trans. Swami Vijnananda/     ISBN 978-93-81218-25-9 / Rs.400
 
16-24..Sriman Mahabhartam-A New edition mainly based on the South indian texts with footnotes and readings,Ed. T.R.Krishnacharya & T.R.Vyasacharya. / 9 Vols.Set. ISBN.978-93-81218-39-6 (set). Rs.3000
 

Thanking You
 
Varun Gupta
 
Divine Books
40/5, Shakti Nagar,
Delhi 110007
India
 
Ph. No. 011 42351 493
divinebooksindia@gmail.com

Tuesday, September 13, 2011

Reminder about your invitation from Naresh Gupta

 
 
 
LinkedIn
 
This is a reminder that on August 31, Naresh Gupta sent you an invitation to become part of their professional network at LinkedIn.
 
 
 
 
On August 31, Naresh Gupta wrote:

> To: indologybooks.qqqq@blogger.com [indologybooks.qqqq@blogger.com]
> From: Naresh Gupta [divinebooksindia@gmail.com]
> Subject: Invitation to connect on LinkedIn

> I'd like to add you to my professional network on LinkedIn.
>
> - Naresh
 
 
 
 
 
You are receiving Reminder emails for pending invitations. Unsubscribe.
© 2011 LinkedIn Corporation. 2029 Stierlin Ct, Mountain View, CA 94043, USA.
 

Sunday, September 11, 2011

Fw: H-ASIA: Food, famine and land loss in literature query

----- Original Message -----
From: "Andrew Field" <shanghaidrew@GMAIL.COM>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Sunday, September 11, 2011 6:34 PM
Subject: H-ASIA: Food, famine and land loss in literature query


H-ASIA
Sept 11 2011

Food, famine and land loss in literature query
*********************************************
From: Leah Milne <gits1013@yahoo.com>

I was interested in looking at the effects of land loss (particularly
related to the land grab problem whereby cash-rich, land-poor nations buy
land in other areas for agricultural use) and famine as a result of the food
industry. I have found many non-fiction sources (though I would love to hear
of more) but I am particularly interested in Asian literature (fiction and
poetry) that can be peripherally or directly related to this issue. Could
anyone please point me to literary sources which deal with the issues of
agricultural land loss and hunger that can tie in to this? Thanks in
advance!

******************************************************************
To post to H-ASIA simply send your message to:
<H-ASIA@h-net.msu.edu>
For holidays or short absences send post to:
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SET H-ASIA NOMAIL
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H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/=

Fw: H-ASIA: Member pub/book launch Opium War: Drugs, Dreams & the Making of China, by Julia Lovell

----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Sunday, September 11, 2011 9:08 PM
Subject: H-ASIA: Member pub/book launch Opium War: Drugs, Dreams & the
Making of China, by Julia Lovell


> H-ASIA
> September 11, 2001
>
> Member's publication and invitation to book launch, London, 15 September
> 2011:
> _The Opium War: Drugs, Dreams and the Making of China_
> by Julia Lovell
> ************************************************************************
> From: Julia Lovell <j.lovell@bbk.ac.uk>
>
> Dear H-Asia members,
>
> I am pleased to announce the publication of my new book, _The Opium War:
> Drugs,
> Dreams and the Making of China_, in the UK.
>
>
> _The Opium War: Drugs, Dreams and the Making of China_
> by Julia Lovell
> (London: Picador, 2011)
> With 56 illustrations, 5 maps.
> Hardback 458 Pages
> ISBN 9780330457477
>
> Publisher's description:
>
> Beginning with the dramas of the war itself, Julia Lovell explores its
> background, causes and consequences and, through this larger narrative,
> interweaves the curious stories of opium's promoters and attackers. _The
> Opium
> War_ is both the story of modern China – starting from this first conflict
> with
> the West – and an analysis of the country's contemporary self-image. It
> explores how China's national myths mould its interactions with the
> outside
> world, how public memory is spun to serve the present; and how delusion
> and
> prejudice have bedevilled its relationship with the modern West.
>
>
> Table of Contents:
>
> Introduction
>
> 1. Opium and China
>
> 2. Daoguang's Decision
>
> 3. Canton Spring
>
> 4. Opium and Lime
>
> 5. The First Shots
>
> 6. 'An Explanatory Declaration'
>
> 7. Sweet-Talk and Sea-Slug
>
> 8. Qishan's Downfall
>
> 9. The Siege of Canton
>
> 10. The UnEnglished Englishman
>
> 11. Xiamen and Zhoushan
>
> 12. A Winter in Suzhou
>
> 13. The Fight for Qing China
>
> 14. The Treaty of Nanjing
>
> 15. Peace and War
>
> 16. The Yellow Peril
>
> 17. The National Disease
>
> 18. Conclusion
>
> For further information:
> http://www.panmacmillan.com/titles/displayPage.asp?PageTitle=Individual%20Title
> &BookID=408067
>
> If you are able to come, a book launch will be held at Asiahouse, 63 New
> Cavendish Street, London, W16 7LP, on 15 September at 6.45pm. A discussion
> will
> be followed by a drinks reception.
>
> Best wishes,
>
> Julia Lovell
> Department of History, Classics and Archaeology
> Birkbeck College
> University of London
> Malet Street
> WC1E 7HX
>
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/

Fw: H-ASIA: CFP Settled Strangers: Why South Asians in Diaspora cannot become natives?, panel, ECSAS Conf, Lisbon, 25-28 July 2012

----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Sunday, September 11, 2011 9:20 PM
Subject: H-ASIA: CFP Settled Strangers: Why South Asians in Diaspora cannot
become natives?, panel, ECSAS Conf, Lisbon, 25-28 July 2012


> H-ASIA
> September 11, 2011
>
> Call for papers for panel "Settled Strangers: Why South Asians in Diaspora
> cannot become natives?", European Conference on South Asian Studies,
> Lisbon, 25-28 July 2012
> ***********************************************************************
> Ed. note: The ECSAS conferences offer a wonderful opportunity for meeting
> colleagues and scholarly exchange. Participation and membership is not
> limited to scholars based in Europe. FFC
> ----------------------------------------------------------------------
> From: Gijsbert Oonk <Oonk@eshcc.eur.nl>
>
> I am organizing a panel at the ECSAS conference from 25-28 july 2012 in
> Lisbon.
>
> Title: Settled Strangers: Why South Asians in Diaspora cannot become
> natives?
>
> My abstract and panel proposal follow below.
>
> If you wish to contribute to this panel let me know as soon as possible
> (by sending a paper proposal).
>
> Dr. Gijsbert Oonk
> History Department
> Erasmus University Rotterdam
> Netherlands
>
>
> Panel:
> Settled Strangers: Why South Asians in Diaspora cannot become natives?
>
> In this panel I propose the concept of 'settled strangers' that may help
> us to understand the ambivalent relations between 'strangers' and the
> local society through generations. Settled strangers are descendents of
> migrants who eventually settled in their new environments for at least
> three generations. They are often referred to as 'third or fourth or more'
> generation migrants, despite that they didn't migrate themselves. They
> (and their parents)are born and raised in the new countries, which they
> have made their own. Here they enjoyed their education, they know the
> local language and they most likely will get married locally (but
> frequently within their own ethnic group). Often, but not always they
> carry local passports or have obtained local citizenship. Despite of this,
> their loyalty towards the local society is at stake in the discourses on
> migration, citizenship. Frequently the suggestion is that 'strangers' are
> not committed to the local economy or the local politics because settled
> strangers always have an 'escape'. Nevertheless, if they take up local
> citizenship or become political active, they are said to do for 'personal
> gains' and not to 'serve the country'. In this paper I show how settled
> strangers navigate between being an insider and an outsider at different
> places and in different times. Even after three or four generations
> running local business, paying taxes, spending money on charities,
> hospitals, dispensaries and what not, they find out that it is never
> enough to be accepted as locally loyal. In his Inaugural Lecture at the
> University of Cape Town, Mahmood Mamdani rethorical asks: When does a
> Settler Become a Native? And his shortcut answer is: from the point of
> view of ethnic citizenship, NEVER.
>
>
> Abstract:
> In this panel I would like to explore the economic, cultural and
> political position of the South Asians in diaspora. They control most of
> the trade and businesses and like many other groups are well known for
> their economic networks and their economic achievements. The most
> influential literature on 'middlemen minorities' (Bonachich e.o.) and the
> recent acclaimed work by Amy Chua is sociological rather than historical.
> This literature cannot explain why these minorities are still not accepted
> and integrated in the local societies. A historical approach may reveal
> some of the answers.
>
> I propose the concept of 'settled strangers' that may help us to
> understand the ambivalent relations between 'strangers' and 'natives'
> through generations. Settled strangers are descendents of migrants who
> eventually settled in their new environments for at least two generations.
> They are often referred to as 'third or fourth or more' generation
> migrants. Despite that they didn't migrate themselves. They are born and
> raised in the new countries, which they have made their own. Here they
> enjoyed their education, they know the local language and they most likely
> will get married locally (but within their own ethnic group). Often, but
> not always they carry local passports or have obtained local citizenship.
> In other words, they are 'settlers' not migrants.
>
> In the case of outsider trading and business minorities, these settlers
> often remain 'strangers'. Both national (or colonial) states and their
> citizens frequently feel uncomfortable with the settled strangers. They
> constantly question whether their political and economic loyalty is
> 'local' or 'overseas', transnational or elsewhere. Returning issues are
> the question of local and/ or multiple citizenship, the questions whether
> they re-invest profits in local industries or 'abroad' and the question of
> 'local assimilation', often defined along marriage patterns (within their
> own group, or with outsiders). Frequently the suggestion is -to say the
> least- that 'strangers' are not committed to the local economy or the
> local politics, because they want to have an 'escape'. And if they take up
> local citizenship or become political active, they will do so because they
> 'profit' from it, they use it for their 'personal gains' and not to 'serve
> the country'. The question of re-investing profits locally is mostly
> disputed along lines of 'exploitation' and selfishness and not along lines
> of 'rational entrepreneurship and objective choices'. However, what in
> fact is happening is that emerging states are creating 'strangers'
> themselves. Often, these 'strangers' were already settling before the
> nation state was foreseeable, like in the case of Asians in Africa.
>
> Once and a while, however, states and citizens admire the workmanship,
> the economic results and the political prestige and professionalism of
> strangers. But, there is always a 'but', -in the end- one never knows
> whether the stranger will leave tomorrow, take his money, his experience
> and 'know how' to another place. This 'danger' makes the stranger
> untrustworthy, someone to keep an eye on, and someone you can use for your
> own interest. But one can never rely on 'strangers' in the long run. For
> them, the axiom 'trade follows the profits' is probably more accurate than
> 'trade follows the flag'.
>
> Interestingly, many of these qualifications are not mentioned in relation
> to local indigenous businessmen and professionals. But often, they have an
> option to leave the country as well. Nevertheless, this hardly ever seen
> as 'untrustworthy', but more often as 'taking an opportunity'. In other
> cases, e.g. when a local politician illegally send money to an overseas
> bank account, this will be seen as corruption. But only 'afterwards', he
> is not accused of potentially being disloyal or corrupt before the events
> happen. Whereas the idea is that minority traders and businessmen were
> 'expected' to send money abroad.
>
> The settled strangers constantly have to deal with these notions of the
> (colonial) state and local citizens. Even after three or four generations
> running local trading companies, spending money on charities, temples,
> mosques, local education, hospitals, dispensaries and what not, they find
> out that it is never enough to be accepted a locally loyal. They will
> always be seen as outsiders. In his Inaugural Lecture at the University of
> Cape Town, Mahmood Mamdani rethorical asks: When does a Settler Become a
> Native? And his shortcut answer is: from the point of view of ethnic
> citizenship, NEVER.*
>
> (*Mahmood Mamdani, When does a Settler become a Native? Reflection of the
> Colonial Roots of Citizenship in Equatorial and South Africa, Inaugural
> Lecture 13th May 1998 at the University of Cape Town, South Africa.)
>
> For more information see: See: http://ecsas2012.iscte.pt/
> REMINDER: please note that convenors of accepted panels must all be/become
> members of EASAS - please attend to this as soon as possible.
> More information on this can be seen at: http://www.easas.org/membership.
> Accepted paper-givers must also join.
> There is no funding for travel or other expenses.
>
> --
> Yours sincerely
>
> Dr. G. Oonk
>
> Head of the History Department
> Erasmus School of History, Culture and Communication
> History Department l3 48
> Erasmus University
> PB 1738 3000 DR Rotterdam
> Netherlands
>
> email: Oonk@eshcc.eur.nl
> phone: +31 10 4082496
> Webiste: WWW.asiansinafrica.com
>
> My recent books: G. Oonk: The Karimjee Jivanjee family: Merchant Princes
> of East Africa, Pallas/AUP, Amsterdam 2009:
> http://www.press.uchicago.edu/presssite/metadata.epl?mode=synopsis&bookkey=10369038
>
> G.Oonk: Global Indian Diasporas:
> http://books.google.nl/books?id=BkwsMTyShi8C&printsec=frontcover&dq=oonk+diasporas&hl=nl&ei=-SLVTIHNDYKWOuHq0YEK&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCsQ6AEwAA#v=onepage&q&f=false
>
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/
>

Fw: H-ASIA: CONF UC Davis: Templeton Symposium in Art History: Art Between Europe and East Asia in the 17th Century, 9-30-11

----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Monday, September 12, 2011 5:27 AM
Subject: H-ASIA: CONF UC Davis: Templeton Symposium in Art History: Art
Between Europe and East Asia in the 17th Century, 9-30-11


> H-ASIA
> September 11, 2011
>
> UC Davis: Templeton Symposium in Art History: Art Between Europe and East
> Asia in the 17th Century, Davis CA, September 30, 2011
> ************************************************************************
> From: Katharine Burnett <kpburnett@ucdavis.edu>
>
> Please attend:
>
> Templeton Symposium in Art History: Art Between Europe and East Asia in
> the 17th Century.
>
> with speakers
>
> Timothy Brook, Professor, Institute of Asian Research, University of
> British Columbia, author of "Vermeer's Hat: The Seventeenth Century and
> the Dawn of the Global World," 2008
>
> and
>
> Thomas DaCosta Kaufmann, Frederick Marquand Professor of Art and
> Archaeology, Princeton University, author of "Arcimboldo: Visual Jokes,
> Natural History,and Still-Life Painting," 2010.
>
> September 30, 2011, at 3:00 PM in Art 217, University of California, Davis
>
> Questions? Please contact Katharine Burnett <kpburnett@ucdavis.edu>
>
> ##
>
> Katharine P. Burnett
> Associate Professor of Chinese Art History Graduate Adviser for
> Recruitment and Admissions
> Department of Art and Art History
> University of California, Davis 1 Shields Ave.
> Davis, CA 95616
>
> http://arthistory.ucdavis.edu/
> department tel: 530-752-0105
> department fax: 530-752-0795
> office: 160 Everson Hall
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/

Friday, September 9, 2011

Fw: H-ASIA: Summer Programme 2012 - World Wide Asia: Asian Flows, Global Impacts, Leiden, Aug 27-Sep 1, 2012 Deadline 16 Nov. 2011

----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Friday, September 09, 2011 11:05 PM
Subject: H-ASIA: Summer Programme 2012 - World Wide Asia: Asian Flows,
Global Impacts, Leiden, Aug 27-Sep 1, 2012 Deadline 16 Nov. 2011


> H-ASIA
> September 9, 2011
>
>
> IIAS Summer Programme 2012: World Wide Asia: Asian Flows, Global Impacts,
> Leiden, August 27-September 1, 2012
> DEADLINE 16 NOVEMBER 2011 09:00 (CET)
> **********************************************************************
> From: M C van den Haak <M.C.van.den.Haak@iias.nl>
>
> IIAS Summer Programme in Asian Studies
>
>
> World Wide Asia: Asian Flows, Global Impacts
>
>
> A four-day master class followed by a two-day international conference
>
> Date: 27 August - 1 September 2012
>
> Venue: Leiden, the Netherlands
> <http://maps.google.nl/maps?q=leiden&hl=nl&sll=52.469397,5.509644&sspn=5
> .060825,14.227295&vpsrc=0&z=13>
>
>
> Deadline for applications: 16 November 2011, 9.00 am (CET)
>
> Programme
>
> The second IIAS <http://www.iias.nl/> Summer Programme in Asian Studies
> will partner with the Leiden Global Interactions Research Group (LGIG)
> <http://research.leiden.edu/research-profiles/global/> at Leiden
> University <http://www.leiden.edu/> to critically explore Asian
> migrations as a globalizing force. The flows of people, goods, capital and
> ideas within and from the Asian continents have been transforming the
> global landscape for centuries. Arguably, this influence has become more
> recognizable and acute in the present day.
>
> The study of Asian mobilities can provide important insights into the
> conditions, processes and effects of globalization and historical global
> forms. In order to gain a nuanced understanding of Asia's role in the
> transformation of the global, the workshop and conference will focus on
> exploring the social, historical, political and economic conditions that
> give rise to particular forms of Asian migration and the diverse impacts
> they have in various local and global arenas. This master class seeks to
> cultivate Asian perspectives on historical and contemporary forms of
> migration and their impact on shaping global-local landscapes,
> practices, relationships and structures.
>
> The programme invites applications from PhD candidates and advanced
> research master's students whose work deals with some aspect of Asian
> migration. Students from Asia and non-European/Atlantic institutions are
> especially encouraged to apply.
>
> The programme will be run by three leading scholars in the fields of
> global migration history, the history of globalization, and modern Asian
> history: Prof. Leo Lucassen
> <http://hum.leiden.edu/history/staff/lucassen.html> (Leiden University
> <http://www.leiden.edu/> ),
> Prof. Adam McKeown
> <http://www.columbia.edu/cu/history/fac-bios/McKeown/faculty.html>
> (Columbia University <http://www.columbia.edu/> ) and
> Prof. Radhika Singha <http://www.gmw.ethz.ch/people/singha/SinghaCV.pdf>
> (Jawaharlal
> Nehru University <http://www.jnu.ac.in/> ), respectively.
>
>
> These scholars will combine their expertise to provide participants with
> an intensive and interactive experience. The master class will focus on
> student works. Students will, therefore, be expected to provide a working
> research paper and will have the opportunity to present their work and get
> productive critical feedback from the conveners and their student peers.
>
> The programme will close with a two-day conference on the same theme of
> Asian Migrations, featuring international scholars. Summer Programme
> participants will be given opportunities to meet and interact with the
> conference panelists and a select number of students may be invited to
> present their research in one of the conference sessions. All students
> will be invited to attend the conference and participate in the
> discussions.
>
>
> Information and Application form:
> Please visit www.summerprogramme.asia:
> <http://www.summerprogramme.asia/>
> for more information on the Summer Programme, the requirements and the
> application form.
>
> For questions, please contact Ms Martina van den Haak at
> M.C.van.den.Haak@iias.nl <mailto:M.C.van.den.Haak@iias.nl>
>
> The International Institute for Asian Studies (IIAS) is a postdoctoral
> research centre based in the Netherlands. The Institute encourages the
> interdisciplinary and comparative study of Asia and promotes national
> and international cooperation. The Institute focuses on the human and
> social sciences and on their interaction with other sciences.
>
> Martina van den Haak
> IIAS Main Office
> Leiden | P.O. box 9500
> 2300 RA | Leiden
> <http://www.iias.nl/>
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/

Fw: H-ASIA: CFA Tools and Resources for Study of Women in South Asian Islamic Societies, Chicago, Dec 2, 2011 (AIIS, AIBS, AIPS)

----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Friday, September 09, 2011 11:05 PM
Subject: H-ASIA: CFA Tools and Resources for Study of Women in South Asian
Islamic Societies, Chicago, Dec 2, 2011 (AIIS, AIBS, AIPS)


> H-ASIA
> September 9, 2011
>
> Call for Applications:
> Tools and Resources for Study of Women in South Asian Islamic
> Societies, co-sponsored by the American Institute of Bangladesh
> Studies, American Institute of Indian Studies and American Institute
> of Pakistan Studies (funding by Carnegie Corporation), University of
> Chicago, Friday, December 2, 2011
> APPLICATION DEADLINE OCTOBER 31, 2011
> ********************************************************************
> Ed. note: Thanks to Keith Snodgrass for forwarding this item to share
> on H-ASIA. For more information go to the link noted in post. FFC
> ---------------------------------------------------------------------
> From: Keith Snodgrass <snodgras@u.washington.edu>
>
> ---------- Forwarded message ----------
> From: AIBS <aibsinfo@aibs.net>
>
>
> Dear Colleagues,
>
> A Faculty Development Workshop co-sponsored between AIBS, AIPS, and
> AIIS (funded by the Carnegie Corporation of New York) will be held
> at the University of Chicago, Friday, December 2, 2011.
>
>
> Faculty Development Workshop: Tools and Resources for Study of Women in
> South Asian Islamic Societies: Call for Applications
>
> The American Institute of Indian Studies, the American Institute of
> Pakistan
> Studies, the American Institute of Bangladesh Studies and the University
> of
> Chicago South Asia Language and Area Center will hold an all-day workshop
> on
> Friday December 2, 2011 that will provide tools and resources for
> promoting
> the study of women in Islamic Society in South Asia. The focus would be to
> provide a complex and nuanced overview of women and the impacts of women's
> political participation in South Asian Muslim societies. It will emphasize
> their pro-active efforts at community organizing, educational reform,
> anti-corruption, human rights, and public health.
>
>
> Who is Eligible to Participate?
>
> Thirty faculty members will be selected to participate in the workshop.
> The
> workshop is targeted at faculty at community colleges, small liberal arts
> colleges, religious-affiliated colleges, minority-serving colleges, and
> small public colleges in the greater Chicago area and northern Illinois.
>
>
>
> How to Apply?
>
> Please go to http://southasia.uchicago.edu/outreach/islam_workshop.shtml
> and
> fill out the simple application which will require a brief statement of
> purpose about your goals for attending the workshop and how you would like
> to use the tools and resources that will be discussed. The deadline for
> applications is October 15, 2011. All applicants will be informed about
> whether they have been selected no later than October 31, 2011.
>
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/

Fw: H-ASIA: AJISS-Commentary No.129 on Reconciliation in Thailand by Akira Suehiro

----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Friday, September 09, 2011 11:05 PM
Subject: H-ASIA: AJISS-Commentary No.129 on Reconciliation in Thailand by
Akira Suehiro


> H-ASIA
> September 9, 2011
>
> AJISS-Commentary No.129 on Reconciliation in Thailand by Akira Suehiro
> ************************************************************************
> From: Japan Institute of International Affairs <e-commentary@jiia.or.jp>
>
> Editor: Akio Watanabe
> Editorial Board: Hideki Asari, Masashi Nishihara, and Taizo Yakushiji
> Online Publisher: Yoshiji Nogami
>
> AJISS-Commentary No.129
> "Prospects for Reconciliation in Thailand" by Akira Suehiro
>
> [Akira Suehiro is Director of and Professor at the Institute of Social
> Science, The University of Tokyo. The views expressed in this piece are
> the author's own and should not be attributed to The Association of
> Japanese Institutes of Strategic Studies.]
>
> http://www.jiia.or.jp/en_commentary/201109/09-1.html
>
> Beating pre-election estimates, the pro-Thaksin Phue Thai (PT) Party swept
> the board in Thailand's general election on July 3. PT amassed a total of
> 265 of the 500 seats in parliament, compared with the 159 secured by the
> Democrat Party. On the following day, PT began negotiations with five
> minor parties, including Chart Thai Pattana, to form a coalition
> government that eventually had a solid majority of 300 seats. On August 5,
> Yinluk Shinawatra, born in 1967 and the youngest sister of former Prime
> Minister Thaksin Shinawatra, was elected to lead the new Cabinet. She is
> the first female prime minister in Thailand, which has had 27 prime
> ministers.
>
> Since the September 2006 coup that ousted Thaksin, battles have continued
> between the pro-Thaksin United Front for Democracy Against Dictatorship
> (UDD), known as the "red shirts", and the "yellow-shirt" People's Alliance
> for Democracy (PAD). These battles culminated in bloodshed in 2010, with
> 92 people killed and more than 800 injured in the three months from March
> to May. It is wrong, however, to depict Thailand's political turmoil as
> one between PT represented by the red shirts and the Democrat Party
> represented by the yellow shirts. PT's supporters include not only the red
> shirts but also low-income dwellers in Bangkok and citizens in rural areas
> outside the southern region. Meanwhile, the yellow shirts have started
> this year targeting their criticism not just at PT but also at the
> government led by the Democrat Party's Abhisit Vejjajiva. More
> importantly, the yellow shirts advocated boycotting the July election,
> thus denying the very foundation of democratic principles. The myth that
> the yellow shirts are a pro-democracy force has been shattered.
>
> The biggest factor contributing to PT's victory was the spread of
> democracy from the capital region into rural areas. This allowed rural
> residents to express their frustration at the widening economic
> disparities by ballot rather than the traditional method of making a
> direct plea to the king (thawai thika) or submitting a petition to
> political leaders (kho-rong). This is attested to by the high voter
> turnout of 71.4%, the second highest on record after the general election
> in December 2007.
>
> Let's take a closer look at the results of the 375 seats allocated for
> single-seat constituencies by comparing them with pre-election estimates.
> PT made headway in the northeast region where the party won 103 seats as
> compared with the estimated 70 (of the 126 seats in total), in the north
> where it won 49 as compared with 36 (of the 61 seats in total) and in the
> central region where it won 42 as compared with 36 (of the 102 seats in
> total). In contrast, the Democrat Party suffered a crushing defeat as it
> saw its seats drop from 25 to 4 in the northeast, from 17 to 13 in the
> north and from 42 to 25 in the central region. Even in Bangkok where a
> clear-cut victory was expected for the Democrats, the party secured only
> 23 of the 33 seats. PT's overwhelming strength in rural districts can be
> attributed less to Thaksin's popularity than to the strong frustration
> felt by people at the failure of the Abhisit government to narrow the
> economic gap.
>
> In May, just before the election, the Abhisit government introduced a
> series of electoral reforms. Amendments to election law increased the
> number of proportional-representation seats from 100 to 125 while reducing
> the number of proportional-representation districts across the country
> from eight to one. They also changed the existing multiple-seat
> constituencies into single-seat constituencies. These reforms, however,
> all backfired on the Democrats. In proportional representation, PT with
> Yinluck as its head appealed to the voters with slogans calling for "the
> first female prime minister in Thailand" and "social reconciliation under
> the female prime minister," effectively dispelling the Democrats' attacks
> that PT was Thaksin's proxy party and that the red shirts were a group of
> terrorists. The national leader's popularity has a decisive impact on
> election outcomes in Thailand. The high expectations of the newcomer
> Yinluck far outstripped the popularity of her predecessor, Abhisit
> Vejjajiva, who in people's eyes epitomized the political elite.
>
> Where will Thai politics lead? The instability that has characterized Thai
> politics since the 2006 coup will continue for the time being. It is
> unclear how effectively Yinluck, whose political expertise is unknown, can
> mitigate the domestic conflict. If the new government insists on a
> political comeback for Thaksin and seeks to hold accountable those
> responsible for the 2010 bloodshed, frictions with the military and the
> royalists will grow. On the other hand, if the government carries out PT's
> election pledges of raising the minimum wage to 300 baht a day (the
> current minimum wage in Bangkok stands at 215 baht) and doubling the
> initial salaries of civil servants to 15,000 baht, and couples these with
> economic policies that could add to inflationary pressures, the economy
> could become unstable. This would inevitably be reflected in political
> instability.
>
> Thailand is no longer a developing country; it is a middle-income country.
> The percentage of the population deemed poor dropped from 21% in 2000 to
> 8.5% in 2007. The challenge the country is facing is no longer poverty
> itself but widening domestic gaps in income and employment due to
> inequality of opportunity. This also includes the problems of the social
> security system, which has not yet taken into account the rapidly ageing
> and shrinking population, and the mismatch of education and labor markets
> that is coming to light as an increasing number of people receive higher
> education. Thais expect the new government to address these "middle-income
> country" challenges. What is required is not mere cosmetic political
> reconciliation but rather earnest effort toward resolving the new social
> problems underlying the political conflict.
>
>
> ****************
> AJISS-Commentary is an occasional op-ed type publication of The
> Association of Japanese Institutes of Strategic Studies (AJISS) consisting
> of three leading Japanese think tanks: Institute for International Policy
> Studies (IIPS), The Japan Institute of International Affairs (JIIA), and
> Research Institute for Peace and Security (RIPS).
>
> http://www.jiia.or.jp/en/commentary/
>
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/
>

Thursday, September 8, 2011

Fw: H-ASIA: CFP Class & French Colonialism, FCHS, New Orleans, 30 May-2 Jun 2012

----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Thursday, September 08, 2011 7:52 PM
Subject: H-ASIA: CFP Class & French Colonialism, FCHS, New Orleans, 30 May-2
Jun 2012


> H-ASIA
> September 8, 2011
>
> Call for panelists Class and French Colonialism, French Colonial
> Historical Society, New Orleans, May 30-June 2, 2012
> DEADLINE OCTOBER 15 2011
> (x-post H-French-Colonial)
> *****************************************************************
> Ed. note: Paul Sager is not a member of H-ASIA, but there may be
> some members with interests that would match his suggestion for a FCHS
> conference panel, either also regarding Indochina or other French
> territories. Please contact him directly. Thanks. FFC
> --------------------------------------------------------------------
> From: Paul Sager <paul.sager@nyu.edu>
>
>
> Dear scholars,
>
> Class is a little-studied aspect of colonial history. The racial and
> gender aspects of empire have rightly attracted much interest, but with
> few exceptions class is more often mentioned in passing. It is usually
> tacked on as an incidental or tertiary phenomenon, giving the impression
> that it was a relatively unimportant aspect of colonial social relations.
> To begin to open up the subject, I would like to form a panel focusing on
> questions of social class in French colonial contexts for the next French
> Colonial History Society meeting, to be held in New Orleans in May-June,
> 2012. My own paper will argue that in addition to race and gender,
> class--understood both as primarily discursive imaginings of social class
> as well as more non-discursive stratified socio-economic
> relationships--significantly helped to shape the history of the colonial
> state in French Indochina.
>
> Are any other scholars working on class in French colonial contexts? If
> so, it would be great to get together on a panel.
>
>
> Please contact me off-list at paul.sager@nyu.edu.
>
> The deadline for submissions to this conference is October 15.
>
>
> Paul Sager
> Ph.D. candidate
> New York University
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/

Fw: H-ASIA: Member pub _Childbirth in Republican China: Delivering Modernity_ by Tina Johnson

----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Thursday, September 08, 2011 7:52 PM
Subject: H-ASIA: Member pub _Childbirth in Republican China: Delivering
Modernity_ by Tina Johnson


> H-ASIA
> September 8, 2011
>
> Member's publication: _Childbirth in Republican China: Delivering
> Modernity_ by Tina Johnson
>
> ************************************************************************
> From: Tina Johnson <tpj444@gmail.com>
>
> Dear friends,
>
> I would like to announce the publication of my new book:
>
> Tina Johnson
> _Childbirth in Republican China: Delivering Modernity_
> (Lanham, MD: Lexington Books, an imprint of Rowman and Littlefield,
> 2011). 268 pp.
> ISBN 0-7391-6440-6 | 978-0-7391-6440-2 (hardcover)
> ISBN 0-7391-6442-2 | 978-0-7391-6442-6 (electronic)
>
> From the back cover:
>
> Childbirth in Republican China: Delivering Modernity is the study of
> a pivotal period (1911–1949) in which traditional midwifery, marked
> by private, unregulated old-style midwives, was transformed into
> modern midwifery through the adoption of a highly medicalized and
> state-sponsored birth model that is standard in urban China today. in
> the twentieth century, biomedical technologies altered the process of
> childbirth on virtually every level. What had been a matter of
> private interest, focusing on family and lineage, became a national
> priority, a symbol of the new citizen who would participate in the
> creation of a revitalized nation. This transformation of reproduction
> coalesces with the broader story of China's twentieth-century
> revolutions, marked by an emphasis on science and modernity. The
> roles of the state and Western medical personnel were paramount in
> affecting these changes, but equally important were the intense
> social and cultural shifts that occurred simultaneously. The dominant
> themes of reproduction in twentieth-century China are characterized
> by expanding state involvement, shifting gender roles, escalating
> consumption patterns accompanying the commercialization of private
> lives, and the increasing medicalization of the birth process.
>
> "This well-researched book is an important addition to the literature
> on state building and mod- ernization in modern China. Focusing on
> the introduction and development of the biomedical birth model in the
> Republican period, it provides a stimulating case study of the
> transformation of reproduction during a period of far-reaching
> social, intellectual, and cultural changes. The author's careful and
> insightful analysis of the issues of modernization, state building,
> gender roles, consumer culture, and the medicalization of birth in
> modern China is scholarly and commend- able. The book will be of
> considerable value to historians of China and medicine, sociologists,
> and anthropologists, as well as gender studies scholars." —Ka-Che
> Yip, author of Health and National Reconstruction in Nationalist
> China: The Development of Modern Health Services, 1928-1937,
> University of Maryland, Baltimore County
>
> "This richly-detailed analysis is an important contribution to our
> understanding of the ways in which gender, medicine, and
> state-building have historically intersected in modern China. Through
> a multi-faceted account of the individuals and institutions who
> sought to reform traditional midwifery practices, Childbirth in
> Republican China reveals how measures intended to improve women's
> status could also subject female reproductive bodies to intensified
> government control. it is sure to become a standard reference in the
> field." —Yi-Li Wu, author of Reproducing Women: Medicine, Metaphor,
> and Childbirth in Late Imperial China
>
>
> Table of contents:
>
> List of Figures and Tables ix
> Acknowledgments xi
>
> Introduction xv
>
> 1 Missionaries and Modernity 1
>
> 2 Reproduction Theory: Modern Childbirth and Modern Motherhood 35
>
> 3 The Midwifery Profession 73
>
> 4 National Reproduction in Republican China 125
>
> Epilogue: Reproduction in Twentieth-Century China 167
>
> Appendix: Translation of ?Good Methods for Protecting
> Newborns and Infants 183
>
> Bibliography 185
>
> Glossary of Chinese Terms 205
>
> Index 211
>
> About the Author 223
>
> For further information: http://www.lexingtonbooks.com/
>
> Best regards,
>
> Tina Phillips Johnson, PhD
> Assistant Professor of History
> Director of Chinese Studies
> Saint Vincent College
> Latrobe, Pennsylvania 15650
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/

Fw: H-ASIA: Talk "Colonial Policing In The Dutch East Indies" 9/9/2011

----- Original Message -----
From: "Monika Lehner" <monika.lehner@UNIVIE.AC.AT>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Thursday, September 08, 2011 12:34 PM
Subject: H-ASIA: Talk "Colonial Policing In The Dutch East Indies" 9/9/2011


> H-ASIA
> September 8, 2011
>
> Talk "Colonial Policing In The Dutch East Indies" - Sept. 9, 2011
> ******************************************************************
> From: "Thrasher, Allen" <athr@loc.gov>
>
> Presentation Announcement:
> "Colonial Policing In The Dutch East Indies: The Case Of The Ambonese
> Gewapende Politie (1893-1946)"
> by Martin Thiry, 2011 Library of Congress Florence Tan Moeson Fellow
> Date: Friday, September 9, 2011
> Time: 1:00-2:00pm
> Location: Asian Reading Room Foyer, LJ-150, 1st Floor, Jefferson Building,
> Library of Congress
> [Metro stop: Capitol South on the Blue/Orange Line.]
>
> Summary:
> The role of ethnic minorities in colonial policing is integral to the rise
> of the nation-state and an expression of agency on the part of minority
> groups in the development of the nation-state. During the late colonial
> period an amalgamation of ethnic minorities, referred to collectively as
> the Ambonese, were employed as policing agents. In this capacity the
> Ambonese have been understood as subject forces and less as actors,
> obscuring a fuller history of the Ambonese as colonial police. The ways
> in which they served in the years 1873-1945 helped lay foundations for the
> Indonesian nation-state. The Dutch were trying to form and keep together
> the colonial state; with the help of the Ambonese they served to cohere
> Indonesia.
> The introduction of armed police units, fortified in ever greater numbers
> by the Ambonese (personnel from Ambon, greater Maluku, Manado, and Timor),
> allowed the start of the pacification of the archipelago, particularly in
> the Outer Islands where the Dutch had so far exercised no more than
> nominal control. Ambonese would serve prominently in the Marechausse and
> later in the much more robust gewapende politie, critically in their own
> home areas.
> About the presenter:
> Martin Thiry graduated from Harvard in 2000 and joined the New Orleans
> Police Department where he was a patrolman and a robbery detective. He
> will complete his PhD in History at the University of Hawaii at Manoa and
> the East-West Center in Spring 2012.
>
> Contact:
> Anchi Hoh, Ph.D., Tel: 202-707-5673, E-mail:
> adia@loc.gov<mailto:adia@loc.gov>
> Request ADA accommodation five business days in advance.
> Contact 202-707-6862 or ADA@loc.gov<mailto:ADA@loc.gov>
>
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/

Wednesday, September 7, 2011

Fw: H-ASIA: CFP 3rd Conf of the Asian Borderlands Research Network: Connections, Corridors, and Communities, Kunming, 12-15 Oct 2012

----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Wednesday, September 07, 2011 10:31 PM
Subject: H-ASIA: CFP 3rd Conf of the Asian Borderlands Research Network:
Connections, Corridors, and Communities, Kunming, 12-15 Oct 2012


> H-ASIA
> September 7, 2011
>
> Call for Papers - 3rd Conference of the Asian Borderlands Research
> Network: Connections, Corridors, and Communities, Yunnan University,
> Kunming, 12-15, 2012
> DEADLINE 1 DECEMBER 2011
> (x-post IIAS)
> *********************************************************************
> From: "Haak, M.C. van den" <M.C.van.den.Haak@iias.nl>
>
> 3rd Conference of the Asian Borderlands Research Network
>
> Connections, Corridors, and Communities
>
> Deadline for applications: 1 December 2011
>
> Conference dates: 12 - 15 October 2012
>
> Host: Centre for Southwest Borderland Ethnic Minority Studies, Yunnan
> University (YU), Kunming, China
>
> Convenors:
> Prof. He Ming (YU), Dr. Joy Bai (YU), Dr. Tina Harris (University of
> Amsterdam, UvA), Prof. Willem van Schendel (UvA) and Dr. Erik de Maaker
> (Leiden University)
>
>
> Extensive land and maritime networks have crisscrossed Asia for
> centuries,
> providing the basis for encounters between diverse ethnic, linguistic,
> economic, religious, and political groups. Today, developments such as
> new infrastructural projects, an increase in media access, and renewed
> interest in shaping cross-border cultural identities serve to both
> underscore these long-standing linkages and create new forms of
> connections across Asia. During the 3rd Asian Borderlands Research
> Conference in Kunming, we invite submissions that address
> continuities and ruptures along routes and borders in Asia, broadly
> related to the theme, "Connections, Corridors, and Communities".
>
> * Connections: How are Asian borderlands made more (or less) visible
> through the study of cross-border connections? In what ways does the
> idea of the "borderland" remain resilient throughout political and
> historical ruptures? What are the characteristics of various kinds of
> connections that are being created (as well as cut off) in Asian
> borderlands?
>
>
> * Corridors: Are networks and paths throughout Asian borderlands being
> forged, reopened, diverted, or closed, and what are the effects of such
> processes? Can one conceive of "corridors" in relation to maritime or
> island borderlands, information technology networks, or bodily
> borders in Asia?
>
> * Communities: What constitutes a "community" or "communities" in and
> across Asian borderlands, and how might these be contingent upon
> other factors, such as politics, environmental issues, and history?
> What are some of the barriers and restrictions to the creation of
> communities in the context of Asian borderlands? In what ways is a
> community defined by the state, by organizations, and/or by local
> individuals?
>
> Since one of the main goals of this conference is to spur collaboration
> and
> conversation across diverse fields in the hope of building up a more
> nuanced
> picture of the intersections and relationships across Asian borderlands,
> submissions are invited from scholars, writers, policy studies
> researchers,
> artists, filmmakers, activists, the media, and others from a wide variety
> of
> disciplinary backgrounds. We invite conceptually innovative papers, based
> on
> new research, in order to develop new perspectives in the study of Asian
> Borderlands.
>
> Only a small number of individual papers will be selected. We therefore
> encourage you to submit a full panel or roundtable proposal. We will
> consider proposals for panels and roundtables that have a thematic focus,
> are of a comparative character, and involve scholars or practitioners
> affiliated with different institutions.*
>
> *New to this Asian Borderlands conference, the roundtable format is
> intended to allow for a more open forum on a broader theme. Typically,
> panelists will each address the main issue or topic of the roundtable,
> and the remainder of the time is open for an informal discussion
> between the panel members and a more extended question-and-answer
> period with the audience. Some examples of wide themes in relation
> to Asian borderlands may include, but are not limited to: migration;
> security; gender; technology; environmental issues, etc.
>
> Please visit http://asianborderlands.net to submit proposals.
>
> The deadline is 1 December 2011.
>
>
> Participants will be notified towards the beginning of the year 2012.
>
> Very limited financial support may be made available to specific scholars
> residing in Asia and some junior or low-income scholars in other parts of
> the world. If you would like to be considered for a grant, please submit
> along with your abstract for a panel and/or paper a short letter stating
> the motivation for your request. Please also specify the kind of funding
> that you have applied for or will receive from other sources. Please note
> that the conference operates on a limited budget, and will not normally be
> able to provide more than a partial coverage of the costs of travel.
>
>
> urther information about registration fees, the venue, and logistics will
> be provided on the ABRN website once the panels have been accepted.
>
> For more information, please visit the website
> at http://asianborderlands.net, or email info@asianborderlands.net
>
> The International Institute for Asian Studies (IIAS) is a postdoctoral
> research centre based in the Netherlands. The Institute encourages the
> interdisciplinary and comparative study of Asia and promotes national and
> international cooperation. The Institute focuses on the human and social
> sciences and on their interaction with other sciences.
>
>
>
>
> IIAS Main Office Leiden | P.O. box 9500 | 2300 RA | Leiden | www.iias.nl
> IIAS Branch Office Amsterdam | Oudezijds Achterburgwal 185 | 1012 DK |
> Amsterdam
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/
>
>

Tuesday, September 6, 2011

Divine Books

Divine Books
In the Service of Scholars since 1976
 
40/ 5,  Shakti Nagar, Delhi 110007
Ph. No.    011- 42351493
Email
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Fw: H-ASIA: Cryptography in South and East Asia (500-1000 C.E.) response

----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Wednesday, September 07, 2011 1:43 AM
Subject: H-ASIA: Cryptography in South and East Asia (500-1000 C.E.)
response


> H-ASIA
> September 6, 2011
>
> Response to query re: sources on cryptography in South and East Asia
> (500-1000 C.E.)
> ************************************************************************
> From: chandar sundaram <chandsund@gmail.com>
>
>
> With reference to the query posted this morning by Cody Bahir regarding
> uses of cryptography in military campaigns or political institutions in
> India and China:
>
> If by Cryptography the writer means the encoding and decoding of secret
> diplomatic and military messages, I would suggest looking at the works of
> Sun Tzu and Kautilya, and contacting Professor Upinder Singh, who teaches
> in the history Department of Delhi University, and Professor David Graff,
> who is at Kansas State University.
>
> In any case their co-ordinates are .available through google.
>
> Hope this helps,
>
> Chandar
>
> --
> Chandar S. Sundaram, Ph.D.,
> War and Society Historian
> Victoria BC Canada
> --------------------------------------------------------------
> Ed. note: The contacts and books of these two noted scholars are:
>
> Upinder Singh is Professor of History at Delhi University:
> <upinders@gmail.com>,
>
> She has published:
>
> _Ancient India: New Research_ (Co-edited with Nayanjot Lahiri),
> (New Delhi: Oxford University Press, 2009)
>
> _A History of Ancient and Early medieval India: from the stone
> age to the twelfth century_
> (New Delhi: Pearson Longman. 2008)
>
> _Ancient Delhi_ [2nd edition]
> (New Delhi: Oxford University Press, 2006)
>
> _Delhi: ancient history_,
> (New Delhi: Social Science Press. 2006)
>
> _The Discovery of Ancient India: early archaeologists and the
> beginnings of archaeology,
> (New Delhi, Permanent Black, 2004)
>
> _Ancient Delhi_
> (New Delhi: Oxford University Press, 1999)
>
> _Kings, Brahmanas, and Temples in Orissa: an epigraphic study (AD
> 300-1147)_
> (New Delhi: Munshiram Manoharlal, 1994)
>
>
> David Graff is Associate Professor of History at Kansas State University
> <dgraff@k-state.edu>
>
> Among his publications are:
>
> _Medieval Chinese Warfare, 300-900_
> (London and New York: Routledge, 2002)
>
> _A Military History of China_ (edited with Robin Higham)
> (Boulder, CO: Westview Press, 2002)
>
> "Narrative Maneuvers: The Representation of Battle in Tang Historical
> Writing," pp. 143-164 in _Military Culture in Imperial China_,
> edited by Nicola Di Cosmo
> (Cambridge: Harvard University Press, 2009),
>
> The K-State History Department site mentions that he is "He is currently
> working on a translation of what remains of Li Jing's Art of War, an early
> Tang military text, and is also writing a book comparing Chinese and
> Byzantine military practice in the seventh century."
> FFC
> ********************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/

Fw: H-ASIA: Cryptography in South and East Asia (500-1000 C.E.) query

----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Tuesday, September 06, 2011 10:12 PM
Subject: H-ASIA: Cryptography in South and East Asia (500-1000 C.E.) query


> H-ASIA
> September 6, 2011
>
> Query re: Cryptography in South and East Asia (500-1000 C.E.)
> **********************************************************************
> From: Cody Bahir <codybahir@gmail.com>
>
> Dear All,
>
> I am seeking works on the use of cryptography in both South and East Asia
> between the 6th and 11th centuries. I am aware that the specified timeline
> is extremely large, but I am hoping this timeline will generate more
> responses. Of particular interest are instances of cryptography in
> military
> campaigns and political institutions in India and China (particularly the
> latter).
>
> Your time and assistance is greatly appreciated.
>
> Kind regards,
> Cody Bahir
>
> --
> Cody Bahir M.A.J.S.
> Ph.D. Student
> Philosophy and Religion
> California Institute of Integral Studies
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
> For holidays or short absences send post to:
> <listserv@h-net.msu.edu> with message:
> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: http://h-net.msu.edu/~asia/

Fw: H-ASIA: REVIEW Whales & Whaling & Whaling in Japan

----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Tuesday, September 06, 2011 10:38 PM
Subject: H-ASIA: REVIEW Whales & Whaling & Whaling in Japan


> H-ASIA
> September 6, 2011
>
> Book Review (orig pub. H-Environment) by Vicky Szabo on Arne Kalland.
> _Unveiling the Whale: Discourses on Whales and Whaling_, and Jun
> Morikawa. _Whaling in Japan: Power, Politics, and Diplomacy_
>
> (x-post H-Reviews)
> **********************************************************************
> From H-Net Reviews
>
> Arne Kalland. Unveiling the Whale: Discourses on Whales and Whaling.
> Studies in Environmental Anthropology and Ethnobiology Series. New
> York: Berghahn Books, 2009. xiv + 253 pp. $95.00 (cloth), ISBN
> 978-1-84545-581-1.
>
> Jun Morikawa. Whaling in Japan: Power, Politics, and Diplomacy. New
> York: Columbia University Press, 2009. xii + 170 pp. $45.00 (cloth),
> ISBN 978-0-231-70118-1.
>
> Reviewed by Vicki Szabo (Western Carolina University)
> Published on H-Environment (August, 2011)
> Commissioned by Dolly Jrgensen
>
>
> Save the Whales or Save the Humans? Whaling Politics and Culture Wars
>
> In Western popular culture, whales serve as evocations of the majesty
> and tragedy of nature. Even the most environmentally disinclined
> individual recognizes that whales are the preeminent symbol of marine
> life and often the embodiment of capricious human abuses of nature.
> But how did this romantic portrait come to be, and how were whales
> transformed from resource to icon? When and how did whaling become an
> unnecessary evil? Whaling remains a critical political issue on the
> world stage, alienating or allying unlikely global partners, and the
> two books reviewed here, Arne Kallands Unveiling the Whale and Jun
> Morikawas Whaling in Japan, provide fascinating insight into the
> environmental, political, and cultural complexities of this industry.
> Commercial whaling has received attention in recent historical and
> popular works, but few authors have dealt so transparently with the
> current politics of whaling as Kalland and Morikawa in these
> complementary studies.[1] Kalland and Morikawa offer diametrically
> opposed perspectives that are largely unseen in current secondary
> literature in English. Kallands work, which studies representation and
> perception of whales, whalers and whaling, and transformations of
> whaling economics, will appeal to social and cultural historians,
> social scientists, and those with an affinity for whaling. Morikawas
> analysis of whaling in modern Japan offers a thorough case study for
> students of international politics, environmental studies, and
> history.
>
> Kallands Unveiling the Whale is broad in scope and anthropological,
> focused more on discourse, perception, and concepts and less on
> historical context. Kalland seeks to expose the rival ecological,
> economic, and political discourses that have led to irreparable
> political and cultural fissures between whaling and anti-whaling
> nations. What distinguishes Kallands work is his open defense of
> whaling, as he states in his preface that he will not pretend to be
> objective and neutral.... My main sympathy lies with the whalers (p.
> x). With this admission, his work proceeds to explore the hegemonic
> discourse that has shaped global perceptions about whaling and
> whalers, and the transformation of whales from practical commodities
> to conceptual icons (p. 59).
>
> Kallands introduction and chapter 1, The Creation of a Superwhale,
> begin by considering perceptions and constructions of animals,
> especially within the context of protectionist, environmental, and
> animal rights movements. Among all animals, though, whales are
> constructed, especially in Western thought, as unique. The superwhale,
> he argues, offers a single, anthropomorphized, conceptual construct
> that replaces, in most Western perceptions, proper recognition of the
> seventy-five different species included within the taxonomic order of
> Cetacea. The superwhale oversimplifies and obscures the actual
> ecological circumstances of whale species, so that all whales
> simultaneously are conceived of as endangered, and all whalers,
> whether commercial, indigenous, or otherwise legitimate, are rendered
> barbaric. Chapters 2 and 3 turn to the anti-whalers or protectionists,
> the cultural hegemons in Kallands eyes. In these chapters, he
> identifies key opponents of the industry and the political strategies
> and media used to transform whales from practical to protected
> resources. Especially valuable here is his articulation of diverse
> approaches of various groups who seek to protect whales for diverse
> reasons, from environmental radicals and animal rights groups to more
> fringe New Age movements. This chapter also reveals what Kalland sees
> as the double standard and cultural chauvinism of Western anti-whaling
> nations and the fact that cetaceans are equally exploited among
> non-whaling nations: whales are objects of tourism and theme parks and
> are even tolerably hunted by indigenous peoples. Chapter 4 focuses on
> the International Whaling Commission (IWC), revealing the
> transformation of this body from a management to protectionist body.
> Kalland approaches the IWC with an insiders eye, having participated
> in IWC meetings, but this same insight reveals some frustration with
> respect to the membership, decision making, and efficacy of this
> group. Chapters 5 and 6 stand apart from the rest of the book as less
> derisive and accusatory of non-whaling nations and whale sympathizers,
> and offer a moderate and informative look at the perspectives and
> practices of whalers, valuable information for any historian or social
> scientist. These chapters, along with chapter 4, are also the most
> significant to compare to Morikawas work as they provide opposing
> perspectives to the politics of whaling.[2]
>
> It may be difficult for some readers to move past Kallands palpable
> derision for opponents of whaling. His perspective simultaneously
> renders the work interesting, insightful, and nonacademic.
> Anti-whaling sympathizers are portrayed monolithically at times (as
> are the thoughts and beliefs of citizens of whaling nations).
> Non-whaling nations, mostly Westerners, are depicted as ignorant,
> misled, and culturally chauvinistic proponents of an oppressive
> hegemonic discourse on aspecific superwhales and barbaric whalers.
> While Kallands perspective is valuable for anyone involved in the
> whaling debate, past or present, his work falters in its academic
> value in his use of sources. His sources include canonical
> anthropological works, as well as modern cultural and political data,
> but Kalland often relies on a panoply of popular and fringe media to
> exemplify how ill-informed and generally radical most whale
> protectionists are.[3] Many of these sources ultimately are logical,
> given his focus on Western popular perception, but only if used
> contextually and reasonably. Kallands indiscriminate use of sources is
> seen, for example, on a single page (p. 39) where he cites two writers
> for womens magazines; the poems of Heathcote Williams; a readers
> letter from Fish International; John Lilly (New Age pioneer and
> proponent of alien-origins for dolphins); two eco-feminists; Carl
> Jung; Jacques Cousteau; and the biblical book of Genesis. Readers may
> be tempted to dismiss his work because of the strategically chosen
> radical or ill-informed voices whom he chooses to highlight, whose
> notions may not accurately represent the true perspectives of most
> non-whaling populations. Despite this, the book stands as a unique and
> important work, the antithesis of most academic, scientific, and
> popular literature that belies a sympathy for whales and negative
> judgments of whaling.
>
> In contrast, Morikawa, in Whaling in Japan, offers a more focused case
> study of whaling's role in modern Japanese culture and politics.
> Morikawa argues that Japanese whaling continues today as a political
> contrivance with a limited cultural favor, little economic demand, and
> a faux archaism. The popularity of whale meat, he argues, is waning
> and isolated to postwar populations, not younger generations, despite
> strident efforts by various government agencies to create a demand for
> whale meat. Whaling is a nationalistic issue by design, the political
> and economic bailiwick of a small elite echelon that exists within
> several incestuous government agencies. Morikawas work, like Kallands,
> is bold and critical, and seeks to rectify what Morikawa sees as
> wrongs within Japanese domestic and international policies. Morikawa
> relies on a wide range of contemporary data, surveys, and sources from
> government agencies, nongovernmental organization (NGOs), and the
> media in revealing the complex portrait of how whaling is perceived
> and supported within Japan. A useful series of appendices includes
> several key documents, media releases, resolutions, and compiled data.
>
> Chapters 1 and 2 offer explanation for why whaling, which was
> historically significant locally but not nationally in Japan, became a
> critical cultural issue after World War II. Whaling, the Japanese
> government has maintained, was necessary for Japans economic security,
> although arguments today more often assert that whaling is culturally
> innate and scientifically essential (p. 9). Despite public
> indifference to whaling, Japans government, Morikawa argues, continues
> to promote whaling based on four key issues, explored in chapters 2
> and 3: tradition, culinary culture, nationalism, and scientific
> survey. Chapters 3, 4, and 5 will be of great interest not only to
> environmental and whaling historians, but also to all students of
> international relations, as whaling here is contextualized alongside
> other significant international policies and concerns, including
> Japans international status and participation in the United Nations,
> particularly the Security Council. Whaling, diplomacy, and
> international and economic security are intertwined, and Morikawa
> reveals the extent of Japanese ministers willingness to cooperate or
> cajole on the issue of whaling based on international politics and
> partners. In chapter 3, Morikawa exposes the close relationship
> between the governments Fisheries Agency and the Institute for
> Cetacean Research (ICR), revealing the doubtful neutrality of this
> supposedly scientific institution. Whaling in Japan is not commercial
> but scientific, conducted under the auspices of the ICR. Chapter 4
> offers insight into domestic politics and media control, as whaling is
> promoted to a nation whose access to the anti-whaling movement is
> curtailed. Morikawa documents the contrivance of the cultural
> relevance of whaling, citing both the means by which the Japanese
> government attempted to promote whaling and the consumption of whale
> meat, and the relative insignificance of whaling, as seen in surveys,
> according to a majority of Japanese respondents. Chapter 5 shifts
> focus to Japanese whaling and the global stage. Morikawa prudently
> emphasizes that whaling is important, but not a singular driving issue
> for Japan in international relations. In the books longest (forty
> pages) and surely most controversial chapter, Morikawa scrutinizes
> Japanese economic aid partners and IWC voting records, revealing the
> means by which Japan seeks to alter the voting membership of the IWC
> if it cannot change minds on the issue of whaling itself. Morikawa
> clearly establishes the synchronicity of Japanese economic aid and the
> rise since 2000 of a voting block sympathetic to whaling within the
> IWC. One of the few accomplishments of the 2011 IWC meeting was
> approval of a resolution to prevent vote buying, precisely the issue
> Morikawa unveils in chapter 5. Finally, Morikawa concludes in chapter
> 6 with four potential scenarios for Japans future path in whaling. Had
> Morikawas work been written more recently, we must imagine that an
> additional scenario would be included, taking into account the
> calamitous effects of the 2011 tsunami, which some believe may bring
> Japanese whaling to its final stage.
>
> Whaling in Japan and Unveiling the Whale are complementary and
> informative in different ways, and readers on either side of the
> whaling debate are encouraged to read both works. Historians will find
> useful context for any contemporary study of whaling, past and
> present, while students of international relations and politics will
> be reminded of the cultural and economic significance of whaling on
> the global stage. Morikawas work is the more traditionally academic of
> the two, and offers more useful academic apparatus. Both works are
> well written and generally well edited (Kallands work includes a few
> typographical errors), with useful notes and bibliographies. Both
> works also serve as exceptionally good primers for anyone interested
> in current IWC policies and issues, debates on animal rights, and
> environmental movements.
>
> Notes
>
> [1]. Other recent works offer popular perspectives or broader surveys
> and none offers insiders perspectives as seen in the works of Kalland
> and Morikawa. See Eric Jay Dolin, Leviathan: The History of Whaling in
> America (New York: W. W. Norton, 2007); Philip Hoare, The Whale: In
> Search of the Giants of the Sea (New York: Harper Collins, 2008); and
> Joe Roman, Whale (London: Reaktion Books, 2006).
>
> [2]. On page 198, Kalland states that most Japanese do not understand
> why it is more morally wrong to kill a whale for food than to kill a
> cow or a pig for the same purpose.... How can people kill an animal
> they have fed? is a rhetorical question often heard in Japanese
> whaling communities. Morikawa strongly rejects such broad statements
> about what most Japanese believe with respect to whaling, citing
> instead a silent majority who find whaling, and the eating of whale
> meat, of remote relevance to their daily lives (p. 121).
>
> [3]. Morikawa describes a similar phenomenon in Japan, in which
> non-whalers and Westerners in general are described as emotional and
> unscientific on the issue of whaling (p. 13).
>
>
>
> If there is additional discussion of this review, you may access it
> through the list discussion logs at:
> http://h-net.msu.edu/cgi-bin/logbrowse.pl.
>
> Citation: Vicki Szabo. Review of Kalland, Arne, Unveiling the Whale:
> Discourses on Whales and Whaling and Morikawa, Jun, Whaling in Japan:
> Power, Politics, and Diplomacy. H-Environment, H-Net Reviews. August,
> 2011.
> URL: http://www.h-net.org/reviews/showrev.php?id=31224
>
> This work is licensed under a Creative Commons Attribution-
> Noncommercial-No Derivative Works 3.0 United States License.
> ******************************************************************
> To post to H-ASIA simply send your message to:
> <H-ASIA@h-net.msu.edu>
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